Investigation suggests 'multiple partners' coming norm

08/25/2013 09:24

Foursome uses calendar to track 'who's in what bedroom'

A controversial BBC radio investigation concludes monogamy is out of date and “multiple partners” is the coming norm.

With many Western nations abandoning the biblical concept of marriage, including New Zealand, the United Kingdom and the United States, BBC Radio 4 host Jo Fidgen questioned whether there still is room for sexual fidelity in a “society where choice is everything,” the U.K.’s Christian Institute reported.

Several prominent individuals in those nations have warned that society’s fast adoption of same-sex “marriage” also would break down barriers to legalizing polygamy.

According to the institute, the BBC program “neglects to examine the effects of polyamorous relationships on children and the show’s presenter said she didn’t want to ‘get into a debate about what’s best for society or whether we are genetically programmed to have one partner or many.’”

Fidgen said in the report: “We don’t see any contradiction in loving more than one friend. No one asks us to only love one of our children. Why shouldn’t it be any different with romantic love.”

The BBC show, called “Monogamy and the Rules of Love,” focused on four adults, a pair of cohabiting couples, who use a Google calendar to plan when they have sex with each other.

The program suggested opposition to sharing lovers between an unlimited number of sexual partners could disappear with a decade.

The report focuses on Charlie (a woman), Tom, Sarah and Chris (a man). Charlie and Tom are married, as are Sarah and Chris. But Charlie and Chris and Tom and Sarah also are involved with each other. As are Charlie and Sarah.

Charlie states: “We use a Google calendar to keep track of date nights. Who gets the TV and who is in what bedroom.”

Also quoted in the report is Esther Perel, a Belgian “sex therapist” who says monogamy’s influence is vanishing.

Perel said such foursome relationships will be common in as soon as 10 years.

“These relationship pioneers are revising the rules of love to promote sexual honesty over exclusivity,” said Fidgen. “If they persuade people there’s a viable model then monogamy becomes a choice rather than the default.”

The Christian Institute noted that in June, polyamorists in Canada called for the same legal status for their lifestyle choice that people in other relationships enjoy.

Canada redefined marriage to include same-sex duos in 2005 and saw a major legal case involving polygamy in 2011, brought by the Canadian Polyamory Advocacy Association.

In May, polyamorous supporters in New Zealand called for legal recognition just weeks after same-sex marriage was legalized in the country.

In the Netherlands, the politician who brought same-sex marriage to the country said in March that “group marriage” was being discussed.

In the U.S., the American Family Association is asking voters to support a proposed amendment to the U.S. Constitution by Rep. Tim Huelskamp, R-Kan., that would define marriage as one man and one woman.

The proposal comes after a legal scholar admitted that the arguments used to justify same-sex marriage will pave the way for legalization of polygamy and incest.

“We have a reached a frightening impasse,” said AFA President Tim Wildmon. “I fear the day just years from now when marriage has absolutely no definition at all.”

He cited a commentary by Kent Greenfield, a Boston College law school professor. Greenfield in 2011 wrote that members of the Occupy Wall Street movement pursue “a more substantive and robust view of liberty” than members of the tea party.

“This view of freedom often requires government assistance and attention,” he explained. “To protect people from discrimination, you need government to penalize it. To ameliorate poverty, you need government to create educational systems, school lunch programs, and homeless shelters.”

In a column for the American Prospect, Greenfield frankly discussed arguments for expanding marriage that make “us sound dangerously close to those who oppose same-sex marriage by claiming it is ‘unnatural.’”

“As a matter of constitutional rationale, there is indeed a slippery slope between recognizing same-sex marriages and allowing marriages among more than two people and between consenting adults who are related,” Greenfield said.

Wildmon said that after marriage is increasingly watered down “until it is meaningless, marriage won’t be anything but a freewill agreement between any two people, or more than two people.”

“Since marriage is ultimately about the optimal nurturing environment for vulnerable young children, destabilizing the institution of marriage is a terrible thing to do to America’s children,” he said.

“God gave us the responsibility to protect this sacred union, and we should resist any effort to destroy it. What God has defined, man must not redefine.”

Huelskamp’s House Joint Resolution 51 is an amendment to the U.S. Constitution that would make marriage legal only between a man and a woman.

It states: “Marriage in the United States shall consist only of the union of a man and a woman. Neither this Constitution, nor the constitution of any state, shall be construed to require that marriage or the legal incidents thereof be conferred upon any union other than the union of a man and a woman.”

The Kansas congressman has admitted it might be an uphill battle to protect traditional marriage but said he won’t know whether it will fly until he tries it.

In his article for the American Prospect, Greenfield said the left “is in this bind in part because our arguments for expanding the marriage right to same-sex couples have been so compelling.”

“Marriage, we’ve said, is about defining one’s own family and consecrating a union based on love. We’ve voiced these arguments in constitutional terms, using claims arising from the doctrines of ‘fundamental rights’ and equal protection,” Greenfield said.

The dispute was escalated with the recent U.S. Supreme Court decisions to strike down the federal Defense of Marriage Act and the court’s refusal to review a decision by a homosexual judge in California that homosexuals there must be given marriage rights.

In a recent column, WND Founder and Chief Executive Officer Joseph Farah raised the issue of marriage rights for polygamists and others.

“So why is one ‘lifestyle’ affirmed by the popular culture, the political class and the judiciary and the other is ignored – even to the point of jailing those who dare to practice it? This is not a rhetorical question. I really want an answer from someone who believes the right, just, moral course of action is to redefine marriage as an institution between any two people, regardless of their sex. It’s a question that deserves an answer as we march, without thought, into a brave new world of sexual revolution, casting aside 6,000 years of human tradition inspired by God’s law and an institution that has formed the cornerstone of civilization,” he said.

WND also recently reported on the reaction from advocates for multiple partners following the Supreme Court decisions.

“We polyamorists are grateful to our brothers and sisters for blazing the marriage equality trail,” Anita Wagner Illig told U.S. News and World Report.

Former Archbishop of Canterbury George Carey predicted what appears to be developing.

The London Daily Mail reported Carey told Prime Minister David Cameron that an “equal marriage” proposal would have further consequences.

Carey pointed out some British lawmakers are recognizing that if they permit same-sex marriage, there would be no reason to bar two sisters from being married or multiple-partner arrangements.

A California Supreme Court justice, Marvin Baxter, issued a similar warning when his court struck down the state’s ban on same-sex marriage in 2008.

Voters later that year overruled the decision, adopting a state constitutional amendment, Proposition 8, that defined marriage as a relationship between one man and one woman. But a homosexual federal judge, Vaughn Walker, struck down Proposition 8 in 2010.

Baxter dissented from the majority 2008 opinion that created same-sex marriage for a short time in the state, arguing the consequences of the decision were not thought out.

He wrote: “The bans on incestuous and polygamous marriages are ancient and deeprooted, and, as the majority suggests, they are supported by strong considerations of social policy. … Our society abhors such relationships, and the notion that our laws could not forever prohibit them seems preposterous.

“Yet here, the majority overturns, in abrupt fashion, an initiative statute confirming the equally deeprooted assumption that marriage is a union of partners of the opposite sex. The majority does so by relying on its own assessment of contemporary community values, and by inserting in our Constitution an expanded definition of the right to marry that contravenes express statutory law.”

His warning?

“Who can say that, in 10, 15 or 20 years, an activist court might not rely on the majority’s analysis to conclude, on the basis of a perceived evolution in community values, that the laws prohibiting polygamous and incestuous marriages were no longer constitutionally justified?”

Carey’s warning was nearly the same.

“Once we let go of the exclusivity of a one-man, one-woman relationship with procreation linking the generations, they why stop there?” he said. “If it is about love and commitment, then it is entirely logical to extend marriage to two sisters bringing up children together. If it is merely about love and commitment, then there is nothing illogical about multiple relationships, such as two women and one man.”

Brazil, which started out by expanding marriage to same-sex duos nearly a decade ago, allowed three people in a polygamous relationship to have a civil union. WND


 


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